knowledge to say the New Testament had a complete doctrine. But it has a principle and a norm which is positive enough to enable us to rule out many notions which misrepresent God’s grace. For instance, we can no longer treat the atonement as a deflection of God’s anger, as if the flash fell on Christ and was conducted by Him to the ground, while we stood in passive safety, with no part or lot in the incomprehensible process. We can no longer speak of a strife of attributes in God the Father, justice